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Disclaimer:

This post is for educational and spiritual purposes through the Ashaniyah School of Natural Law. It does not constitute medical, legal, or psychological advice. It is offered as a path of remembrance and self-discovery for women seeking to return to their natural power and sovereignty.

The Web of Disconnection

For thousands of years, women gathered.

We birthed together, raised children together, healed together, sang together, bled together, dreamed together. In every traditional society across the world, the womb was the center of life, and women — as its guardians — were the heart of the tribe.

But the system you were born into has been carefully designed to disrupt that natural power.

It did not happen overnight. It was a slow, systematic separation:

• The splitting of families.

• The shaming of sisterhood.

• The privatization of birth and healing.

• The programming of scarcity and competition.

Women were taught — through media, culture, laws, and even religion — that other women are rivals. That there isn’t enough beauty, attention, love, money, or men to go around. That we must compete to survive.

This is not an accident.

It is an intentional illusion.

The Illusion of Lack

The system feeds on lack — the belief that there’s never enough.

Not enough money.

Not enough love.

Not enough opportunity.

This illusion is a trap. It turns sisters into strangers and allies into adversaries. It makes mothers mistrust daughters. It breeds jealousy between friends and comparison between strangers.

Why?

Because a divided sisterhood is a weakened womb.

When women compete, they leak power. When women harbor jealousy, they block their own creative flow. When women isolate, they forget their ability to birth entire worlds.

Wombs are Universes

Your womb is not just an organ — it is a portal.

It carries memories, codes, DNA, and an ancient creative power to bring life into form — not only babies but ideas, movements, and entire realities.

When women unite in truth and love, womb to womb, heart to heart, the power amplifies exponentially.

This is why women’s circles, sister circles, and red tents were the most powerful healing and organizing spaces in indigenous tribes.

This is why every empire that wanted to control people first broke the bonds between women.

Because a unified circle of wombs cannot be controlled.

It can only create.

From Competition to Creation

The moment you choose to see another woman as a reflection rather than a rival, you step out of the illusion.

The moment you send love instead of jealousy, you reclaim a fragment of your own power.

The moment you sit in circle, share stories, pray, or sing with your sisters, you restore a lost piece of the original feminine grid.

We are not meant to compete.

We are meant to complete each other.

To co-create.

To amplify.

To remember.

The Return of the Circle

This is why women everywhere are feeling called back to sisterhood, to sacred circles, to feminine leadership rooted in compassion instead of comparison.

It is not just nostalgia — it is evolution.

It is the womb awakening.

The Ashaniyah School of Natural Law exists to help women reclaim this wisdom. We teach not only sovereignty and natural law, but also how to reconnect with your womb, your sisters, your children, and the cycles of nature.

The truth is:

There is no lack.

There never was.

There is only power, amplified by love and sisterhood.

(For spiritual and educational purposes only. Provided by Ashaniyāh School of Natural Law. This is not medical advice.)

In today’s world, few topics spark more debate than vaccines. For many, vaccines are seen as a necessary part of modern health care. For others, they represent loss of choice, medical coercion, and disconnection from natural ways of strengthening the body.

At Ashaniyāh School of Natural Law, we do not tell anyone what to put or not put into their body. Instead, we encourage families to ask questions, seek knowledge, and exercise sovereignty in all decisions regarding health and children.

Why This Conversation Matters

From birth, most children are offered or pressured into multiple vaccines. Many parents are not fully informed about:

• Ingredients: Some vaccines contain preservatives, adjuvants, and stabilizers such as aluminum salts, formaldehyde, and polysorbate. Some are developed using animal cells or human fetal cell lines from decades-old tissue cultures.

• Newborn Exposure: These substances are often injected directly into a newborn’s bloodstream within hours or days of birth — bypassing the body’s natural filters like the skin, gut, and mucous membranes.

• Blood as Sacred: In many indigenous teachings, blood carries memory, codes, and DNA. It is not simply fluid but the living record of ancestry and spirit. Introducing foreign substances into a baby’s blood at birth may carry not only physical but spiritual implications.

• Legal Immunity: Vaccine manufacturers are protected from direct liability by U.S. law (National Childhood Vaccine Injury Act, 1986), meaning families assume all risk but corporations assume none.

This creates a system where families carry the responsibility but have very little true choice or full disclosure.

Sovereignty and Informed Consent

In natural law, consent must be free, full, and informed.

If you do not know what is being placed into your body or your child’s body, there is no true consent. Sovereignty means reclaiming your authority to ask:

• What is in this?

• What are the risks?

• What are the alternatives?

• Who is accountable if harm occurs?

No mother, father, or child should be coerced into medical decisions by fear, threats, or pressure from schools, jobs, or governments.

Spiritual Meaning

The body is a temple — a sacred vessel gifted by the Creator. To allow substances into the body is not just a physical choice, it is also a spiritual one.

In many traditions, blood is sacred. The womb is sacred. What enters into the bloodstream or the womb is part of the covenant between the Creator and creation. This is why many families choose to align their health decisions with prayer, ceremony, herbs, fasting, and natural ways of building immunity.

Important Disclaimers

• This article is for spiritual and educational purposes only.

• We are not medical professionals and this is not medical advice.

• Nothing here should replace consultation with trusted health practitioners, whether natural or conventional.

• Each family is fully responsible for their own decisions.

Closing Thoughts

Vaccines are not just a medical issue — they are a sovereignty issue. The deeper question is not are vaccines good or bad? The deeper question is: Do I have the right to decide for myself and my children?

At Ashaniyāh School of Natural Law, we honor the right of mothers, fathers, and families to stand in sovereignty, to ask hard questions, and to align their choices with nature, spirit, and truth.

Disclaimer: This content is provided by Ashaniyāh School of Natural Law for spiritual and educational purposes only. It does not provide medical, legal, or health advice. Any actions taken by the reader are their sole responsibility.

(For spiritual and educational purposes only. Provided by Ashaniyāh School of Natural Law. Not medical advice.)

For most of human history, women gave birth in their homes, in their villages, and on their land — supported by mothers, aunties, midwives, and spiritual helpers. Birth was seen as sacred, natural, and powerful.

It is only in recent generations that birth has been taken out of the home and into institutions. Today, the majority of women give birth under fluorescent lights, surrounded by machines, rules, and strangers. What was once the most intimate and spiritual rite of passage has been turned into a medical event controlled by policies, paperwork, and fear.

Hospitals and medical systems also profit from birth. Insurance companies, pharmaceutical providers, and institutions make billions each year from pregnancy and delivery. In many places:

• Ultrasounds are routine, though they expose the womb to radiation.

• Cord blood and placentas are often kept, tested, or sold for research and pharmaceutical use.

• Mothers are rushed into interventions like inductions and C-sections — not always because they’re needed, but because they fit hospital schedules and billing codes.

What is Wild Pregnancy?

Wild pregnancy means carrying your child outside of the conventional medical system. Instead of frequent doctor’s appointments, ultrasounds, and tests, mothers trust their bodies, intuition, and natural rhythms. Some choose to work with midwives, doulas, or herbalists; others simply connect with their own inner wisdom.

It’s about trusting that pregnancy is not an illness — it is a natural state of being.

What is Free Birth?

Free birth (sometimes called “unassisted birth”) is when a mother chooses to give birth without medical professionals present, usually at home or in nature, supported by loved ones or sometimes alone.

Free birth is not about rejecting safety — it’s about reclaiming autonomy. It is about remembering that women have been birthing babies since the beginning of time, long before hospitals existed.

For many, it is a deeply spiritual choice: a way to bring life earthside in sovereignty, without interference, fear, or external control.

Why Some Women Choose This Path

• Autonomy: To make every decision about their own bodies and babies without coercion.

• Spirituality: To honor birth as sacred and connected to the Creator, ancestors, and the womb’s power.

• Trust in Nature: To live in alignment with natural cycles and ancestral ways.

• Sovereignty: To reclaim birth as a human right, not a licensed procedure.

Important Disclaimer

While wild pregnancy and free birth are beautiful and empowering for many women, they are also serious choices. This is not medical advice. Every mother and family must make informed decisions for themselves. There are risks and responsibilities that come with stepping outside of the medical system.

At Ashaniyāh School of Natural Law, we do not tell mothers what to do — we share spiritual, ancestral, and educational perspectives. We believe every woman has the right to choose where and how she gives birth.

The Spiritual Meaning of Sovereign Birth

Birth is not just physical — it is spiritual. When a mother births in sovereignty, she is not only bringing a child into the world, she is rebirthing herself.

To birth in freedom is to say:

• I trust my body.

• I trust the Creator.

• I am the first authority over my child’s life.

This act is both ancient and revolutionary. It is a declaration of self-governance, family sovereignty, and the sacred power of the womb.

Disclaimer: This blog is for educational and spiritual purposes only and does not provide medical advice. Ashaniyāh School of Natural Law is not a medical provider. Any choices regarding pregnancy and birth are the sole responsibility of the mother and her family.

(For educational and spiritual purposes only. Provided by Ashaniyāh School of Natural Law.)

We’ve been told for generations that we are “Black” or “African-American.” But what does that really mean? What nation is called “Black”? Where is its government? Where is its land? Where are its treaties?

The truth is: there is no nation called Black.

Color is not a nationality. “Black” is an adjective — a description, not a people. “African-American” is a political label created in the late 1980s, not an ancient identity. Neither term connects us to a sovereign nation, tribal government, or land base.

When you check “Black” or “African-American” on government forms, you are essentially declaring yourself stateless — a person with no recognized national identity. In law, a stateless person has no inherent claim to a homeland, no treaty rights, and no political status. Without a nation, you are treated as property, subject to the full jurisdiction of the state. This is not an accident.

Black = Death

Here is the deeper truth that most don’t know: in legal dictionaries, the word “Black” is associated with “civilly dead.”

• In Black’s Law Dictionary, “civiliter mortuus” means civilly dead — one who is deprived of all civil rights.

• Historically, to call someone “Black” in law was to classify them as having no legal standing, no rights, no inheritance, no claim to land.

So when you accept “Black” as your identity, you’re unknowingly stepping into a status of death — not a living man or woman, but a corporate fiction. This is why the system has no obligation to protect you. On paper, you’re already “dead.”

How We Were Separated From Our Roots

Before European colonization, our ancestors lived as sovereign tribal nations across the Americas and beyond. Many were already here long before 1492. Others arrived from Africa, the Caribbean, and other parts of the world as explorers, traders, and allies. We were farmers, herbalists, builders, and healers. We had our own governments, laws, and sacred ways of life.

Colonization and slavery were not just about chains — they were about paperwork.

• Reclassification: Tribes were renamed, nations dissolved, and people recorded under new “racial” categories.

• Erasure of Treaties: Promises of land and protection were broken as nations were removed and “Indians” redefined.

• Color Codes: “Negro,” “Black,” and later “African-American” became catchall terms to disconnect us from our original nations and make us subjects instead of citizens.

Ask yourself: if over 100 million Africans were brought across the Atlantic on wooden ships, where are the ships? The records? The bones? The mass graves? Where is the evidence? Much of what we have been taught about our own history has been carefully edited to hide our indigenous roots.

The Spiritual Meaning

In spiritual law, names carry power.

When you accept a name given by someone else, you also accept the role and status attached to it. “Black” was not our name. It was imposed to erase our memory of being indigenous, sovereign, and tied to the land.

Identifying as indigenous or aboriginal — reconnecting with your tribe, your ancestral lineage, your true nation — is not just paperwork. It is a spiritual act of remembrance. It is a reclamation of your divine inheritance.

When you declare yourself “Black,” you tell the world you are a color — and, in law, a status of death. When you declare yourself “indigenous” or “aboriginal,” you tell the world you are a living member of a nation, a people with a history, a land, and rights.

Political Implications

In law, nationality determines rights. Without a nation, you have no standing in treaties, no recognized claim to reparations, and no legal framework for self-determination. This is why governments prefer you to identify as “Black” or “African-American.” It keeps you under their jurisdiction.

Reconnecting to your indigenous roots — whether through genealogy, tribal membership, or creating a new tribal government — is how you step back into your lawful standing. It’s not about denying African heritage; it’s about acknowledging the full truth: many of us are the original people of this land, not immigrants to it.

Questions to Ask Yourself

• What nation is called “Black”?

• If millions of people were enslaved and shipped across oceans, where are the records?

• Why do government forms only offer color codes instead of actual nations for so-called “Black” people?

• Why were indigenous and African peoples labeled the same way on census forms after the 1800s?

• And most importantly: Why does “Black” in law mean civilly dead?

Reclaiming Your True Identity

At Ashaniyāh School of Natural Law, we teach about the power of names, nationality, and sovereignty. We help mothers, families, and communities reconnect with their roots, reclaim their lineage, and step into their rightful standing as sovereign people.

Identity determines rights. It’s time to remember who we really are.

(Disclaimer: This content is provided for spiritual and educational purposes only and does not constitute legal advice. Each individual is responsible for their own research and actions.)